A Calendar of Hares

A Calendar of Hares
  1. At the raw end of winter the mountain is half snow, half dun grass. Only when snow moves does it become a hare.
  2. If you can catch a hare and look into its eye you will see the whole world.
  3. That day in March watching two hares boxing at the field's edge, she felt the child quicken.
  4. It is certain Midas never saw a hare or he would not have lusted after gold.
  5. When the buzzard wheels like a slow kite overhead the hare pays out the string.
  6. The man who tells you he has thought of everything has forgotten the hare.
  7. The hare's form, warm yet empty. Stumbling upon it he felt his heart lurch and race beneath his ribs.
  8. Beset by fears, she became the hare who hears the mowers' voices grow louder.
  9. Light as the moon's path over the sea the run of the hare over the land.
  10. The birchwood a dapple of fallen gold: a carved hare lies in a Pictish hoard.
  11. Waking to the cry of a hare she ran and found the child sleeping.
  12. November stiffens into December: hare and grass have grown a thick coat of frost.
Anna Crowe

from A Secret History of Rhubarb (Glasgow: Mariscat, 2004)

Reproduced by permission of the publisher.
Anna Crowe

Anna Crowe is a poet, translator and creative writing tutor living in St Andrews. 

Read more about this poet
About A Calendar of Hares

This poem was included in Best Scottish Poems 2005. Best Scottish Poems is an online publication, consisting of 20 poems chosen by a different editor each year, with comments by the editor and poets. It provides a personal overview of a year of Scottish poetry. The editor in 2005 was Richard Price.

Editor's comment: 
Folklore, intuition, mystery – the exuberance of hares and the seasons changing. An enigmatic poem and all the more memorable for it.

Author's note: 
Various strands and concerns went into the poem's making, not least an abiding affection for this most beautiful and mysterious of creatures, and I have embedded some of my own 'close encounters' in the writing. Myths all over the world concur in having the hare stand for change, transformation, resurrection (the hare is the original 'Easter bunny'). In India, Africa, North America, and China, the hare was associated with that most changeable of things, the moon, and with fire (in Chinese mythology it is the 'hare in the moon', not the 'man in the moon'); in Ancient Egypt the hare was used as a hieroglyph for the word denoting existence; in European folklore it is a witch's familiar. The hare is an archetype, is numinous. In these islands we are fortunate in having three kinds of hare: the brown or common hare, the Irish hare, and the blue or mountain hare of Scotland. It is this last, with its different summer and winter pelages, that features in my poem.

Ideas about transformation, especially the sympathetic magic underlying the process of metaphor, interest me greatly, and the naturally elusive and mythic qualities of the hare readily embody this. Why a 'calendar'? It offered a handy framework for conveying ideas about transformation through time passing, and also allowed me to focus intensely to produce brief snapshots like fleeting glimpses of the hare. Some verses are naturalistic, others more proverbial or emblematic in tone. I have also tried to 'think haiku', a form I see as a transforming-machine with a space at its heart, a gap across which we step from one place into somewhere else. But I have tried always to keep faith with the creature itself, bearing in mind its behaviour in the wild as well as the mythic, magical values it has acquired in human consciousness over the millennia. To see a hare is to be reminded of the mystery of lives tangential to our own, their beauty and vulnerability.

I dedicated 'A Calendar of Hares' to the Scottish poet, Valerie Gillies, whose writing about the natural world I have always admired, and those who know her work will perceive my debt to her poem, 'The Rink', especially in verse 10 which celebrates the hare's capacity for stillness, for becoming invisible. I have drawn on several memories of my own: watching mountain hares in parti-coloured pelage up at Dalwhinnie, when my cousin and I asked, is it snow or is it a hare; being pregnant and watching jack-hares boxing near Lochend and suddenly feeling my daughter quicken. Underpinning the poem there is a childhood memory of the first hare I ever saw, killed when we were driving down to Devon one summer. It was soft, gold, almost unmarked, and I remember its great dark eye and a feeling of loss.

My grateful thanks go to the Canadian Zen painter, Chan Ky Yut, who created a beautiful artist's book from my poem.